Your Own Wonderful Human Imagination
“Relax, enjoy and explore.” ~ Donald Hoffman
I Corinthians 15:45 KJV "The last Adam."
I have often enjoyed a “conversation” with Donald Hoffman.
He is a brilliant man, and he has a very good heart and disposition. For this
reason, I continue to follow him. Hoffman is the type who had to deconstruct
his ontology before. He grew up in a Christian home, raised by a Christian
father who was also a strict evangelist of not only the religion, but a faction
of the Christian faith as well. This checks with the story of my life in a few
ways.
I had a father who was something along the lines of a Buddhist/Christian
and then a mother who was completely immersed in Doom-Christianity: a
fear-based religion, without any rewards in the present.
Without knowing it, my parents were stringing the lines for
my foundation by driving in stakes on either side of where I’d later build my
ontological foundation. I looked carefully at what each parent was getting
right. And I looked even more carefully at what they’d gotten wrong. I based my
judgments on what they practiced and not what they said.
My dad, for instance, took great pleasure in nature. He was
a botanist without a degree, a biologist without credentials, and a poet
without a pen. He was a realist painter who could somehow capture what he saw
and convey the deepest parts of it. For that reason, the army assigned him a
special kind of reconnaissance, where pilots would come back from missions and
tell my father what they saw, and he would put everything on a map for future
explorations. He was said to be one of the best such artists, working alongside
his friend, Roger Medearis, whose regionalist paintings now hang in museums all
over the US, including The Smithsonian. Growing up with my father, I knew he
had at least one lens I wanted to peer through someday; his guesses about
reality were the filters he used to construct his inner world of pure joy and
perfection.
Mom’s views were vastly different from Dad’s. Because of her
fire-and-brimstone upbringing, everything about the present moment was a means
of survival, and joy was to be attained after the fight for survival was over,
and not before. It was stifling for her. She was to eat for tomorrow, raise
children for tomorrow, and place all of her hopes in a happy afterlife. For the
fundamental, full gospel, holy-ghost-filled believer, this entire life-experience
was just preparation for the next life. There was not joy as much as there was
hope for later joy. However, through her lens, I know she saw a God who
understood her needs and was able to strengthen her where she needed it. She
told me that God loved us and ultimately wanted us to be happy. Somehow, this
same God would be completely opposed to what Mom’s faction would label as
“Prosperity Gospel.” According to Mom’s faith, God was not committed to
happiness for followers until after their deaths. Joy in the present was
frowned upon. The valuable lesson I got from Mom’s views was that there was a
Higher-Self who loves His creation and has the means to miraculously create on
our behalf.
With one lens for each view, I developed a three-dimensional
concept of reality, and I still wear my own “I-glasses.”
I don’t believe I have the best view or the only correct
view of reality or deity; it’s just the right one for me.
My ideas are still developing, and I still get excited when
I see something for the first time.
Donald Hoffman usually begins his conversations with,
“Consciousness is fundamental.” And today, I heard him tell one interviewer
that this was something his fundamental, Christian father could get behind.
This checked with a Christian perspective in a way.
I think my parents would have also agreed with Hoffman to
this point. I agree with Hoffman up to this point as well, but I don’t stop
there. Neville Goddard gave me the one key I needed to get to the next level of
my own belief system; Goddard said—emphatically, I might add—“Christ is your
own, wonderful human imagination.”
This was a shocking way to put it back in the 1960s, but
what Goddard was trying to say was that we are an integral part of our
objectified world. Today, science is bearing this out. We are, in fact,
projecting and observing phenomena simultaneously. Our imagination is an artist
with prior experience, making models of what we sense within our minds. This
does not negate a reality “out there,” and it doesn’t mean that “life is just a
dream.” It means that our senses and the outside world are a single event.
I go beyond Hoffman with my own token miracle: that
consciousness is only fundamental for conscious beings, but consciousness is
the first cause to arise out of Love, the only environment more fundamental
than consciousness.
Love is the only miracle I need for my theory.
Here, I am using the word Love in its purest form, which is
not desire, passion, or even emotion; Love is all there is when there is No
Thing. Love does not have an opposite or a background. It is not two-sided.
Love, one might say, is a field, but I prefer to refer to Love as The Allowing
Environment. This, I believe, is why some ancient texts say things like, “Let
there be light.”
Letting is allowing, and allowing is not creating.
In order for there to be light, in this case, all that is
needed is a Way. The Way is The Allowing Environment.
When The Environment is there without light, what causes
light? Duality. Duality is the first act of consciousness. Light would still be
No Thing to this day were it not for darkness. Love would not be able to
consider Itself without allowing consciousness to erupt and grow by a chain
reaction of opposites, the first of which would likely have been light and
darkness.
In order for there to be conscious agents, only knowing and
not knowing are necessary. Not knowing is the beginning of all conscious
agencies, and anything known by the same agents will be a point of
consciousness within the agent and perceived as personal experience.
Consciousness experienced within a conscious agent is only
yesses and nos, ones and zeros, ons and offs. What some refer to as awareness
is to awaken to the fact that all experience can only be felt because of the
anti-experience on the far side of the same coin.
Adam, which is a state and not a person in this case, is
that state of beingness barred from the knowledge of opposites. The second
Adam-state is called The Christ-State, achieved through the quickening of
awareness.
The Adamic nature of man is that of a body with a physical
life, having single-sided experiences as a conscious agent, with senses which
project and process an objectified world by perceiving what is in contrast to
what is not.
The Christ nature is to become aware that what is and what is not are inextricably linked.
This awareness is referred to as the imagination. The word
imagination means to render a copy of. While an adamic mind senses and
experiences a world out there, the christ-mind renders models of the outside
world within the adam-mind.
The miracle is that the imagination renders the outside
world to match the hopes, fears, and dreams which begin within the adam-mind.
In modern scientific papers, it is not uncommon for someone
to explain how certain effects can be explained by what Anil Seth refers to as
a controlled hallucination. This is where our imagination is largely
responsible for taking the data gathered by our senses and providing us with a
mental representation of reality within our minds.
What is not always discussed is the fact that the
imagination could just as easily do the same thing with reality. Awareness sees
the imagination as creative, whether that which is rendered is within the mind
or without.
The color red is just my imagination running away with me.
But if my imagination is capable of rendering red in my mind, it is capable of
painting red things red in the real world.
The imagination is a two-way-swinging door. Sensory data
pours into my mind, and my imagination builds me a model of the world for me to
consider. In the same way, my thoughts pour out of me, through those same doors
of imagination, and build a world based on my model.

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